Category: Mutual Aid

Rejecting capitalism

With so much upheaval, both in the natural world and man-made systems, it is important to have a vision of the future we want to build. We have limited capacity, of both time and other resources, making it important to determine how we can most wisely use them. And there are an increasing number of crises requiring attention and resources now if we are going to have any chance of slowing these evolving catastrophes.

Fundamentally, we must decide whether to work for incremental changes to the existing systems or transition to new ones.

I’m having a tough time convincing people that the capitalist economic system, and the political systems supporting capitalism, are fundamentally unjust.

One’s view of capitalism is determined by how well capitalism is working for you. If you are fortunate to have income to cover expenses, you probably don’t want to change. Change is difficult.

Otherwise, you understand capitalism is unjust. An economic system built on money is unjust when millions of people live in poverty because they don’t have adequate, or any income. Are denied goods and services simply due to the lack of money.

When there was close to full employment capitalism seemed to work. But as jobs were lost to automation or moving them out of the country to take advantage of cheap labor elsewhere, millions have been thrown into poverty. To lack food, shelter, healthcare, education, spiritual support, dignity.

Capitalism is unjust because it has been built on stolen land and the labor of enslaved people.

As my good friend Ronnie James says:

I’m of the firm opinion that a system that was built by stolen bodies on stolen land for the benefit of a few is a system that is not repairable. It is operating as designed, and small changes (which are the result of huge efforts) to lessen the blow on those it was not designed for are merely half measures that can’t ever fully succeed.

So the question is now, where do we go from here? Do we continue to make incremental changes while the wealthy hoard more wealth and the climate crisis deepens, or do we do something drastic that has never been done before? Can we envision and create a world where a class war from above isn’t a reality anymore?”

Ronnie James

Thanks to Ronnie, I’ve been learning about, and participating in an alternative to capitalism, Mutual Aid. “Can we envision and create a world where a class war from above isn’t a reality anymore?” One of the fundamental principles of Mutual Aid is working to maintain a horizontal or flat hierarchy. To work to avoid a vertical hierarchy. One of the great advantages of this lack of vertical hierarchy is any kind of supremacy, e.g. white supremacy, is not even a possibility.

So I work with a dope crew called Des Moines Mutual Aid, and on Saturday mornings we do a food giveaway program that was started by the Panthers as their free breakfast program and has carried on to this day. Anyways, brag, brag, blah, blah.

So I get to work and I need to call my boss, who is also a very good old friend, because there is network issues. He remembers and asks about the food giveaway which is cool and I tell him blah blah it went really well. And then he’s like, “hey, if no one tells you, I’m very proud of what you do for the community” and I’m like “hold on hold on. Just realize that everything I do is to further the replacing of the state and destroying western civilization and any remnants of it for future generations.” He says “I know and love that. Carry on.”

Ronnie James

This is a link to much more about Mutual Aid: https://landbackfriends.com/mutual-aid/

This diagram identifies LANDBACK, Abolition of police and prisons, and Mutual Aid as paths to a better society and future for us all.

Des Moines Mutual Aid is a collective that does outreach for homeless folks in our community, houseless folks in our community. We also assist BLM with their rent relief fund, and most of the work we’ve done is running the bail fund for the protests over the summer. In the course of that work, we have witnessed firsthand the violence that is done upon people of color, Black people specifically, by the white supremacist forces of the state – in this state, in this city, in this county. There is absolutely a state of emergency for people of color and Black people in Iowa. The state of emergency has been a long time coming. We will support – DMMA will absolutely support any and all efforts of this community – BLM, and the people of color community more generally- to keep themselves safe. Power to the people.

Patrick Stahl, Des Moines Mutual Aid

mutual aid is the new economy. mutual aid is community. it is making sure your elderly neighbor down the street has a ride to their doctor’s appointment. mutual aid is making sure the children in your neighborhood have dinner, or a warm coat for the upcoming winter. mutual aid is planting community gardens.

capitalism has violated the communities of marginalized folks. capitalism is about the value of people, property and the people who own property. those who have wealth and property control the decisions that are made. the government comes second to capitalism when it comes to power.

in the name of liberation, capitalism must be reversed and dismantled. meaning that capitalistic practices must be reprogrammed with mutual aid practices.

Des Moines Black Liberation

Randomly passing an accomplice on the street and throwing up a fist at each other as we go our separate ways to destroy all that is rotten in this world will never fail to give me extra energy and a single tear of gratitude for what this city is creating.

Ronnie James

What You Get into Will Change You

Recently a series of things happened that provoked some reflection. I saw the quote, “what you get into will change you. Sometimes in life you just don’t know what you’re getting into”, which prompted me to write the following.

A lot happened to me since retiring and returning to Iowa four years ago. I hadn’t given a lot of thought to what would happen when I returned to Iowa. I had stayed connected with Iowa Quakers and involved with them as much as I could from a distance. So, there were already some relationships to build on.

In Indianapolis I was blessed to have made many friends as we worked to protect water and oppose the Keystone XL and Dakota Access pipelines. I was also most fortunate to become involved with the Kheprw Institute (KI), a youth mentoring and empowerment community. And North Meadow Circle of Friends Quaker meeting. It was hard to leave but I stay in touch.

What follows are stories of my justice experiences since returning to Iowa. They are offered in case they might be helpful for you and your own work.

I’m frustrated more people don’t engage in justice work. Why are we here if not to grow and engage with family and our communities? Most people either don’t know how to engage or don’t want to. I’m frustrated because there is so much work to be done. We are experiencing environmental catastrophes that will only worsen and occur more frequently. We need masses of people to prepare now for the evolving chaos.

Also, these experiences will be good for you. I know from experience “what you get into will change you”. https://www.dailygood.org/story/2795/what-you-get-into-will-change-you-phyllis-cole-dai/

It is important to recognize “sometimes in life you just don’t know what you’re getting into.” Those can be times of great opportunity. I encourage you to get involved in opportunities like this, as long as doing so is relevant to what you are called to do.

What you get into will change you. Sometimes in life you just don’t know what you’re getting into.

Phyllis Cole-Dai

The most important step is to figure out what you should do. There are so many problems. Many people get burned out by trying to do too many things. People of faith rely on faith to help us figure this out. Keep what you are led to do in mind. You must be vigilant as you look for opportunities to get involved with justice work. And just as vigilant to decline to get involved in things not related to what you are called to do. Maintaining this focus is crucial for success.

First Nation-Farmer Climate Unity

I had long wanted to get to know some Indigenous people for numerous reasons, such as spirituality and sustainable living. Fortunately, an ideal opportunity to do so was to walk and camp along the path of the Dakota Access pipeline with a small group of native and nonnative people. The intention was for those in the group to get to know each other as we walked 10-15 miles/day, put up our tents, and have meals together.

During the First Nation-Farmer Climate Unity March (Sept. 1 – 8, 2018) Manape said we were on a sacred journey. During the March, Donnielle said we are a tribe. This morning I’m realizing the following stories about the past are part of my sacred journey. Also thinking of the many new friends found as part of this journey. I’m thinking how much I would have missed if I didn’t recognize and take advantage of this amazing opportunity.

Wet’suwet’en

Last Saturday morning began by watching a new video (see below) from the Wet’suwet’en people in British Columbia. Gidimt’en Checkpoint spokesperson Sleydo’ (Molly Wickham) and Elder Janet Williams found a film crew trespassing on Gidimt’en territory, making a commercial to promote Coastal Gaslink’s plans to tunnel beneath the sacred headwaters.

I first learned about the Wet’suwet’en’s struggles in January, 2020, when I saw a remarkable video of Sleydo’ evicting the Coastal GasLink workers from Wet’suwet’en territory. “All CGL workers have now been peacefully evicted from Unist’ot’en and Gidimt’en territories. Under the authority of Anuk nu’at’en (Wet’suwet’en law), and with support of the Wet’suwet’en hereditary chiefs of all five clans, the Wet’suwet’en are standing up for the last of our lands and we need you to stand with us. We will honour the instructions of our ancestors, and continue to protect our lands from trespassers.”

I began to follow what was happening with the Wet’suwet’en, especially when they started asking people to write about what was happening, since the mainstream media was not. A few of us, who had worked together on some Indigenous related events, organized a vigil in support of the Wet’suwet’en:

We didn’t expect anyone to join us. Fortunately, Ronnie James did. In the photo are Peter Clay, Linda Lemons and Ronnie James. Ronnie is an Indigenous organizer with many years of experience and interested to see who organized and attended our vigil. After he left, I realized I didn’t have a way to contact him. Fortunately, he accepted my Facebook Friend request. We began to have numerous conversations (via social media), where he patiently taught me a great deal about organizing, Indigenous thought, and Mutual Aid. (See: https://landbackfriends.com/mutual-aid/)

Peter Clay, Linda Lemons and Ronnie James
Mutual Aid

Meeting and becoming great fiends with Ronnie changed the course of my life. I eventually joined the work of Des Moines Mutual Aid (DMMA). Every Saturday morning, I participate in the free food distribution program. About a dozen of us put together sixty boxes of food, that we then put in the cars of those who need it. It is amazing this food distribution has been in existence in Des Moines since the Black Panthers organized the free breakfast program for school kids in the 1970’s.

Putting together the boxes of food, we move as a well-oiled machine. There is a little visiting as we pass each other when putting the food into boxes. I learn a lot about the justice work people are doing in central Iowa, since my Mutual Aid friends are also involved in many such projects.

Saturday there was a lull while waiting for another food delivery that provided a chance to talk with Ronnie. I mentioned the story below about the continued oppression of the Wet’suwet’en peoples and reminded him that we had met at the vigil for the Wet’suwet’en mentioned above. I told him that was something he taught me about organizing. Going to justice events to meet people. I said I wouldn’t have known about Mutual Aid if not for him attending that Wet’suwet’en vigil. He replied I probably would have learned about Mutual Aid because it had been in the news a lot recently.

Ronnie mentioned that was the first time he had been at Friends House, where the Wet’suwet’en vigil was held. Des Moines Mutual Aid has its offices in Friends House now. I had just spoken with Jon Krieg who works with the American Friends Service Committee (AFSC), whose offices had been in Friends House. Recently AFSC had moved out and Jon mentioned he missed visiting with Ronnie.

Des Moines Valley Friends meeting, which meets in a meetinghouse attached to Friends House, has been allowing another Mutual Aid group to use their kitchen to cook meals that are taken to the houseless camps.

Another set of connections relates to the Great Plains Action Society (GPAS), founded by my friend Christine Nobiss, who was also on the First Nation-Farmer Climate Unity March. Ronnie’s Mutual Aid work is supported by GPAS.

Prairie Awakening/Prairie Awoke

Saturday was also the day of the annual Prairie Awakening/Prairie Awoke ceremony, an annual event sponsored by the Dallas County Conservation Board. The ceremony is held in the Kuehn Conservation Area. My Quaker meeting, Bear Creek, has been involved with the ceremony for over ten years. A number of Friends attended.

While there, I was able to talk with my friend Rodger Routh, who grew up in the Earlham, Iowa (where Bear Creek meeting is) community. Rodger is a photographer/videographer and justice advocate, who is often at the same events I attend. Jon Krieg (AFSC, mentioned above) is also a photographer. It is common for the three of us to be at the justice related events.

LANDBACK

One of the principles of justice work is to follow the leadership of the communities affected by injustice. In Indianapolis, the Kheprw Institute would let us (Quakers in this case) know what we could do for them.

Recently I had a chance to ask Christine how nonnative people could best support her and her work now. She told me to learn and teach others about the concepts of LANDBACK. So, I created a website named LANDBACK Friends, where I’ve been sharing what I am learning about LANDBACK. https://landbackfriends.com/

Maintaining connections

As the completion of a circle, I was so glad to be contacted by my friends at the Kheprw Institute (KI) in Indianapolis. Aghilah contacted me because KI is interested to learn more about LANDBACK. Evidently, they have been following my blog since I left Indianapolis and reading what I’ve been writing about LANDBACK.

Quakers for Abolition Network

My blog also made it possible for one of my new friends, Jed Walsh, to contact me about the work he and Mackenzie Barton-Rowledge are doing related to abolition of police and prisons. I wrote a little in their article that was just published by the Western Friend, https://westernfriend.org/article/quakers-abolition-network.

Conclusion

We are moving more deeply into collapse. Fueled by the consequences of environmental chaos, our economic and political systems are failing. We must work now to build ways to deal with this collapse. I’ve been working on this diagram to illustrate how people are building such systems. It is important to build Mutual Aid communities. And embrace the principles of LANDBACK. “What you get into will change you”.

This document has a lot more information about Quakers, the Wet’suwet’en peoples, and LANDBACK. Scroll down to move through the document.

landback_5649Download
https://twitter.com/quakers_seekers/status/1436673431391674379?s=20

#LANDBACK

Civilian Climate Corps and Mutual Aid

Senate Democrats have included a Civilian Climate Corp in the reconciliation bill currently being debated. Yesterday’s article was an introduction to the idea of a Civilian Climate Corps (CCC) and included a link for you to send letters to your representatives asking them to vote for it.

I’m really excited about the possibility of a CCC because that could be the final piece for a plan to address many social ills and make real progress to mitigate the environmental chaos that will continue and worsen. I’ve updated this diagram to include how a CCC could fit in.

I’ve been working with Des Moines Mutual Aid for over a year, which has taught me a great deal by seeing this concept in action.
https://landbackfriends.com/mutual-aid/

Mutual Aid works because Mutual Aid groups are made up of the people living in the neighborhood. Mutual Aid results in people getting to know and trust each other because it is about action, not meetings and plans for the future. And the work is to address the needs of the community, like food and shelter. Those involved get the satisfaction of making change happen immediately.

Mutual Aid should be integrated into the Civilian Climate Corps idea!

Key to the success of Mutual Aid is working to maintain a horizontal hierarchy, where everyone has a voice. Attention is paid to avoid vertical hierarchy from forming. Everyone is treated with respect, because we know circumstances might change where we need the help of Mutual Aid ourselves.

Because of these experiences, I wanted to find ways for Mutual Aid to be embraced by more communities. We need vast numbers of people to join in this work.

But how? Just talking to people doesn’t really demonstrate how Mutual Aid works.

Mutual Aid should be integrated into the Civilian Climate Corps idea!

That is how colonial capitalism can be replaced. That is how we can rapidly transition from fossil fuels. That is how we can rebuild caring communities.

Militarism and LANDBACK

What triggered this blog post was learning Congress is working to require women to register for the Selective Service System (“draft”). Men have been required to do so for decades.

As I began to write about that, I had to decide whether to post this article on my blog Quakers, social justice and revolution where it would fit with what that blog is about.

Or whether it might fit with the posts on this blog that I recently started about LANDBACK. I’ve been learning about LANDBACK, and wonder how militarism fits into this idea.
(For an introduction to LANDBACK see: https://landbackfriends.com/2021/07/29/landback-movement/)

LANDBACK is about breaking away from white supremacy, the capitalist economic system and the structures that enforce them. So I updated this diagram I’ve been working on to add the military to the justice, police and prison systems that enforce colonial/corporate capitalism.

A growing number of us are working for the abolition of police and prisons. The military enforces white supremacy and capitalism beyond our borders. Thus, I think, abolition of the military, military bases and the use of weaponized drones could be considered part of LANDBACK.

Thinking about LANDBACK as an antiwar framework is intriguing. Mutual Aid is part of the LANDBACK idea. I was very interested to learn Des Moines Mutual Aid’s first public appearance was at an antiwar march:

One year ago today (2020) Des Moines Mutual Aid participated in a march protesting the potential for war or increased hostilities with Iran that followed the fallout of the assassination of Qassem Soleimani by drone strike in Baghdad.

Ronnie James

The immediate collapse of the Afghan government when U.S. troops left Afghanistan after twenty years of war has a great many of people wondering about militarism and war.

Most Quakers, such as myself, have opposed the draft in many ways, for many years. The issue resulted in a group of Quakers leaving the country called the United States and establishing a thriving community in Costa Rica, a country that does not even have a military. Numerous Quaker men either registered as conscientious objectors, or refused to cooperate with the Selective Service System. Some were sentenced to prison. This is a link to stories about Quaker men and the miltary: Young Quaker Men Face War and Conscription.

Senators on the Armed Services Committee recently approved a revision to military draft laws that would require women to register for the Selective Service System (SSS).

Proponents of the measure, which was included as part of the annual National Defense Authorization Act (NDAA), see it as a matter of gender equality. This argument misses the point: Congress should be focused on abolishing the draft entirely, not expanding it.

As laid out in a coalition letter we supported to members of the Senate Armed Services Committee, this legislation “does not represent a move forward for women; it represents a move backward, imposing on young women a burden that young men have had to bear unjustly for decades – a burden that no young person should have to bear at all.”

Congress Should Abolish the Selective Service System, Not Expand It by Alex Frandsen, Friends Committee on National Legislation (FCNL), August 12, 2021

Mutual Aid and Hurricane Ida

It is difficult to not feel discouraged and helpless in the face of devastation from Hurricane Ida, severe drought and ferocious wildfires in the West, Coronavirus pandemic, mass incarceration, domestic terrorism, and subversion of our political and judicial systems. Clearly environmental chaos is rapidly evolving and these disasters will continue to grow in frequency and extent.

Cause for hope are mutual aid responses to Ida’s damage. “This is how we’ll forge the good, just and beloved community,” Akuno says. “We’ve got to organize that into existence.”

(Kali) Akuno explained that he advocates for rational and democratic planning, decision making and resource sharing, in opposition to the laissez-faire approach of governments, which basically say, “Y’all have to fend for yourselves and good luck.” Mobilizing people and helping them gain the political confidence to demand better systems takes time and relationship-building, Akuno says, and in his decades-long experience as a community organizer he has come to know of an essential first step: “It’s important for people to know that there are other people who actually give a shit. You have to show them that you do.”

On Thursday, a van full of Cooperation Jackson’s members will embark on a mutual aid effort to distribute generators, solar-powered device chargers, potable water and canned food to people in Biloxi and Gulfport, Mississippi, as well as in New Orleans.

In addition to meeting people’s immediate needs, the group is delivering a message: It doesn’t have to be this way. Activists are communicating that in order to make sure that the rebuild is controlled on the ground as much as possible, it’s essential to build relationships, stay in touch and let each other know how we can support each other as we move through this crisis. They’re also emphasizing that mutual aid efforts can be paired with fights against the powerful systems that are hard to overcome, but that must be overcome.

“This is how we’ll forge the good, just and beloved community,” Akuno says. “We’ve got to organize that into existence. [Global] warming is already beating most of the models. We weren’t supposed to be at this point for another 20-25 years, but we’re already here. We have to come up with a survival plan based on what people think it will take, and what they’re willing to do.”

To that end, the petition, which integrates the United Nations principles for Internally Displaced People (IDPs), sets forth demands and guiding principles meant to be a moral compass to make sure that sweeping changes aren’t enacted without the people’s voice being central to the process. The petition asks for a plan of return: “If you’re going to evacuate people, how are they going to get home?” Bradberry asks. It further demands that any evacuation plan must adhere to the UN’s guidance for IDPs — for example, people must be evacuated as close to home as possible and families must not be separated.

Louisiana Activists Mobilize to Prevent “Shock Doctrine” Policies in Wake of Ida by Frances Madeson, Truthout, Sept 2, 2021

Organizers and activists in Louisiana and Mississippi are regionally coordinating their relief response in the wake of Hurricane Ida, and linking the immediate survival needs of people with a coherent set of political demands expressed in a petition to lawmakers including President Biden, calling for a humanitarian approach to evacuation and evacuees. Both initiatives draw on lessons learned from past disasters like Hurricane Katrina in 2005.

Hurricane Ida has been another devastating blow to the New Orleans region and we would like to make sure that a just and equitable recovery is implemented. In the rush for basic needs, there are many important things that can get overlooked in the rush. We must TAKE ACTION NOW to ensure that the recovery efforts support the people in the region.

There are many organizations in Louisiana that were developed due to the failure of the government to act during Katrina. It is our goal to facilitate collaborative efforts and not attempt to override or minimize them.

Here are some things that will get lost in the rush to help. But these are no less important than clothes, food, etc.

  • Utilize United Nations Human Rights Commission Regulations Governing Internally Displaced Persons: Guiding Principles on Internal Displacement
  • Establish a communications network for messaging in and out 
  • ***Establish a network for collection and disbursement of medication, Insulin, etc***
  • Engage the support of local, state & national organizations
  • Mandate alterations for Insurance Code & Conduct after the disaster to motivate assistance over bureaucratic delay
  • Enforce 1st source hiring
  • Enforce prevailing wages in recovery
  • Simplify the process for reimbursing churches and individuals housing evacuees
  • Pass Gulf Coast Civic Works like legislation to fund the rebuilding of coast following storm
  • Uphold universal voting rights – UN
  • Moratorium on rent, utilities, etc 
  • Evacuation, use models provided by National & International Allies
  • Evacuation response and procedures must be humanitarian and not militaristic
  • MUST include a plan for citizens to return – unlike Katrina plan
  • Evacuation must be in line with United Nations principles for IDP
  • People should be evacuated as close to home as possible
  • Must have access to participate in processes governing the recovery/return home
  • Establish governing rules to maintain families connections (no breaking up of families)

For more information contact:  Stephen Bradberry, info@bennuadvisory.com
Stephen Bradberry is a founder of Bennu Advisory Group, http://bennuadvisory.com, and is a New Orleans-based advocate and organizer. He is a recipient of the RFK Human Rights Award in recognition of his work in the Gulf Coast post-Katrina and Rita.

Louisiana Activists Mobilize to Prevent “Shock Doctrine” Policies in Wake of Ida by Frances Madeson, Truthout, Sept 2, 2021

Even as President Joe Biden and Louisiana Governor John Bel Edwards continue to send federal aid relief to the southeastern states, grassroots organizations have taken up the mantle to secure resources and offer localized help to those affected by the storm. As we’ve seen during the Covid-19 pandemic and in the wake of last year’s George Floyd protests, mutual aid groups and other local organizations are able to directly respond to the needs of their communities in times of crisis, thanks to volunteer efforts and donations. Here are just a few of those groups assisting in the relief efforts for Hurricane Ida.

This non-profit consortium of indigenous tribes in Louisiana has provided regular storm updates for Ida on their Facebook page and set up a Relief and Recovery Fund for local tribe members. Other tribal groups in the Delta area with Ida relief funds include the Point au Chien Tribe, United Houma Nation, Grand Caillou/Dulac Band of Biloxi-Chitimacha-Choctaw, and the Atakapa Ishak Nation. A longer list and map of tribes who were affected by the hurricane, along with their individual aid efforts, can be found at Bvlbancha Public Access’s Ida Relief Doc.

Hurricane Ida: How to Help Louisiana, Other Areas Hit Hardest by the Storm. Mutual aid funds are helping communities in the southeast that were devastated by the storm — and they need our help by Claire Shaffer, Rolling Stone, Sept 2, 2021

This article discusses three groups using mutual aid for disaster response.

As climate change continues to produce more intense hurricane seasons, many communities have stopped relying on federal money, which is slow to arrive, and started looking to their neighbors for hurricane relief. Here are three groups using mutual aid as a tool for natural disaster response.

Hurricane Relief Through Mutual Aid. Three groups using mutual aid as a tool for natural disaster response by Isabella Garcia, yes!, Nov 3, 2020

Abolition and racial capitalism

It has taken a while to adjust to thinking of abolition as the elimination of prisons instead of the historical context of abolition of the institution of enslavement. Not surprisingly the concept of prison abolition comes up in any discussion of capitalism and building a just future. Police are the enforcers of capitalism.

I am part of a new group of Friends who are interested in abolishing police and prisons called the Quakers for Abolition Network (QAN).

The following is from an article Jed Walsh and Mackenzie Barton-Rowledge, who helped start QAN, wrote for Western Friend.

Mackenzie: Let’s start with: What does being a police and prison abolitionist mean to you?

Jed: The way I think about abolition is first, rejecting the idea that anyone belongs in prison and that police make us safe. The second, and larger, part of abolition is the process of figuring out how to build a society that doesn’t require police or prisons.

M: Yes! The next layer of complexity, in my opinion, is looking at systems of control and oppression. Who ends up in jail and prison? Under what circumstances do the police use violence?

As you start exploring these questions, it becomes painfully clear that police and prisons exist to maintain the white supremacist, heteronormative, capitalist status quo.

Abolish the Police by Mackenzie Barton-Rowledge and Jed Walsh, Western Friend, November December, 2020

This diagram shows abolition, along with LANDBACK and Mutual Aid, as pieces of changes to transition away from systems of capitalism and white supremacy.

I’ve been reading The Red Deal by the Red Nation, which is about empowering Indigenous peoples, in part to help guide us through environmental chaos. What follows are some interesting perspectives on prison abolition.

Austerity is enforced scarcity. The neoliberal policy of the last forty years has been a tax strike of the super wealthy, who have refused to pay their share of taxes and have locked away the world’s wealth in tax havens and offshore accounts. These are resources that should go towards providing services—education, housing, healthcare, public transportation, infrastructure, and environmental restoration—to those who actually produce the wealth: the Indigenous, Black, migrants, women, and children who are the workers of the world. This strike is worth crushing quickly and with prejudice. Direct action alone won’t reallocate wealth if it is not backed by popular mass movements and enforced by state apparatuses wrested away from the elite and powerful.

Prison abolition and an end to border imperialism are key aspects of the Red Deal, for good reason. The GND calls for the creation of millions of “green” jobs, as well as a policy of “just transition” for poor and working-class families and communities that currently depend on resource extraction for basic income and needs, and which will suffer greatly when the extractive industry is shut down. In the United States today, however, about seventy million people—nearly one-third of adults—have some kind of criminal conviction—whether or not they’ve served time—that prevents them from holding certain kinds of jobs. If we add this number of people to the approximately eight million undocumented migrants, the sum is about half the US workforce, two-thirds of whom are not white. Half of the workforce faces employment discrimination because of mass criminalization and incarceration.

The terrorization of Black, Indigenous, Brown, migrant, and poor communities by border enforcement agencies and the police drives down wages and disciplines poor people—whether or not they are working—by keeping them in a state of perpetual uncertainty and precarity. As extreme weather and imperialist interventions continue to fuel migration, especially from Central America, the policies of punishment—such as walls, detention camps, and increased border security—continue to feed capital with cheap, throwaway lives. The question of citizenship—colonizing settler nations have no right to say who does and doesn’t belong—is something that will have to be thoroughly challenged as a “legal” privilege to life chances. Equitable access to employment and social care must break down imperial borders, not reproduce them.

The Red Deal by The Red Nation (pp. 22-23). Common Notions. Kindle Edition.

Calls for abolition of the prison system have expanded in the wake of widespread police violence. Abolition is part of the work of our Mutual Aid community.

Prison abolition and an end to border imperialism are key aspects of the Red Deal

The Red Nation

This same war of conquest is currently using the mass incarceration machine to instill fear in the populace, warehouse cheap labor, and destabilize communities that dare to defy a system that would rather see you dead than noncompliant. This is the same war where it’s soldiers will kill a black or brown body, basically instinctively, because our very existence reminds them of all that they have stolen and the possibility of a revolution that can create a new world where conquest is a shameful memory.

What we have is each other. We can and need to take care of each other. We may have limited power on the political stage, a stage they built, but we have the power of numbers.

Those numbers represent unlimited amounts of talents and skills each community can utilize to replace the systems that fail us.  The recent past shows us that mutual aid is not only a tool of survival, but also a tool of revolution. The more we take care of each other, the less they can fracture a community with their ways of war.

Ronnie James, The Police State and Why We Must Resist

Policing in the United States is a force of racist violence that is entangled at the core of the capitalist system. As Robin D.G. Kelley pointed out on Intercepted With Jeremy Scahill, capitalism and racism are not distinct from one another: “If you think of capitalism as racial capitalism, then the outcome is you cannot eliminate capitalism, overthrow it, without the complete destruction of white supremacy, of the racial regime under which it’s built.”

Police in the United States act with impunity in targeted neighborhoods, public schools, college campuses, hospitals, and almost every other public sphere. Not only do the police view protesters, Black and Indigenous people, and undocumented immigrants as antagonists to be controlled, they are also armed with military-grade weapons. This police militarization is a process that dates at least as far back as President Lyndon Johnson when he initiated the 1965 Law Enforcement Assistance Act, which supplied local police forces with weapons used in the Vietnam War. The public is now regarded as dangerous and suspect; moreover, as the police are given more military technologies and weapons of war, a culture of punishment, resentment and racism intensifies as Black people, in particular, are viewed as a threat to law and order. Unfortunately, employing militarized responses to routine police practices has become normalized. One consequence is that the federal government has continued to arm the police through the Defense Logistics Agency’s 1033 Program, which allows the Defense Department to transfer military equipment free of charge to local enforcement agencies.

TO END RACIAL CAPITALISM, WE WILL NEED TO TAKE ON POLICING By Henry A. Giroux, Truthout, June 20, 2021

It’s decolonization or extinction. And that starts with land back.

I’ve often written about my inability to convince people why we need to reject the systems of capitalism and endless economic growth. Emblematic of that is nearly fifty years I’ve lived without a car, hoping others might give up theirs, too. I’ve prayed and written so much about protecting Mother Earth for years, with little or no success. Either I was going about this wrong, or no one was listening, or both.

For the past year I’ve been blessed to become part of a local Mutual Aid community. And learning much about the concepts of LANDBACK. I’ve been putting what I’ve been learning on my website, LANDBack Friends, because my native friends tell me teaching white people about those concepts is one of the best ways for white allies to help them. https://landbackfriends.com/

The following statement applies to the land called the United States, as well as Canada.

Canada maintains the same antiquated, paternalistic attitude towards our peoples that sanctioned residential schools and the pass system—they act as if they know what’s best for us. Our rights, our knowledge and values are not included or taken seriously and we are a mere afterthought when our lands are on fire, our communities are evacuating, and as we watch our futures going up in smoke.

Indigenous rights are a counterforce to the climate crisis. Colonialism caused climate change. Indigenous rights are a solution by Eriel Deranger, The Breach, July 30, 2021

As heat and severe weather records are broken again and again, it should be clear by now that there is no limit for capital. There will be no scientific warning or dire catastrophe that leads to a political breakthrough. No huge wildfire, terrible drought or great flood will make governments and corporations change course. To carry on as they are means extinction. And yet they still carry on: more fossil fuels and fewer trees, more pollution and fewer species.

Recognition that there is no way out of this crisis without far-reaching, social upheaval animates the proposals put forward in The Red Deal: Indigenous Action to Save Our Earth. The short book was authored by activists from The Red Nation, a coalition devoted to Indigenous liberation and made up of Native and non-native revolutionaries based mainly in North America.

The authors make clear that they believe the campaign to halt climate change and repair ecological destruction is bound up with the fate of the world’s Indigenous peoples. They say bluntly that “there is no hope for restoring the planet’s fragile and dying ecosystems without Indigenous liberation” and that “it’s decolonization or extinction.”

No Hope for Earth without Indigenous Liberation by Simon Butler, originally published by Climate and Capitalism
August 27, 2021

there is no hope for restoring the planet’s fragile and dying ecosystems without Indigenous liberation

The Red Nation

For us, it’s a larger social problem of underdevelopment. Colonialism has deprived Indigenous people, and all people who are affected by it, of the means to develop according to our needs, principles, and values. It begins with the land. We have been made “Indians” only because we have the most precious commodity to the settler states: land. Vigilante, cop, and soldier often stand between us, our connections to the land, and justice. “Land back” strikes fear in the heart of the settler. But as we show here, it’s the soundest environmental policy for a planet teetering on the brink of total ecological collapse. The path forward is simple: it’s decolonization or extinction. And that starts with land back.

Each movement rises against colonial and corporate extractive projects. But what’s often downplayed is the revolutionary potency of what Indigenous resistance stands for: caretaking and creating just relations between human and other-than-human worlds on a planet thoroughly devastated by capitalism. The image of the water protector and the slogan “Water is Life!” are catalysts of this generation’s climate justice movement. Both are political positions grounded in decolonization—a project that isn’t exclusively about the Indigenous. Anyone who walked through the gates of prayer camps at Standing Rock, regardless of whether they were Indigenous or not, became a water protector. Each carried the embers of that revolutionary potential back to their home communities. Water protectors were on the frontlines of distributing mutual aid to communities in need throughout the pandemic. Water protectors were in the streets of Seattle, Portland, Minneapolis, Albuquerque, and many other cities in the summer of 2020 as police stations burned and monuments to genocide collapsed. The state responds to water protectors—those who care for and defend life—with an endless barrage of batons, felonies, shackles, and chemical weapons. If they weren’t before, our eyes are now open: the police and the military, driven by settler and imperialist rage, are holding back the climate justice movement.

The Red Deal: Indigenous Action to Save Our Earth by The Red Nation

But what’s often downplayed is the revolutionary potency of what Indigenous resistance stands for: caretaking and creating just relations between human and other-than-human worlds on a planet thoroughly devastated by capitalism

The Red Nation

I’ve been working on this diagram for over a year. It’s changed a great deal from the original. I’ve been learning about the concepts of Mutual Aid and LandBack by spending each Saturday morning putting together boxes of food for those in need. It takes awhile to adapt to working with a flat hierarchy of interactions. Nearly every structure we use in the capitalist system is based upon vertical hierarchies. Someone above telling us what to do.

As I’ve learned more about these concepts, it becomes increasingly clear capitalism is a root cause of our environmental chaos. And Mutual Aid and Indigenous leadership are ways to mitigate the increasing damages that are undoubtedly coming.

It’s decolonization or extinction. And that starts with land back.

Do we feel the tipping point first in our souls?

Apocalyptical scenes of floods and huge, ferocious fires dominate the news. Hundreds of square miles destroyed. Huge clouds of smoke stretch across the country. We feel hopeless, not only to control the devastation, but realizing this environmental chaos will only worsen.

Many long to return to normal, to leave this trauma behind. But those of us who live near to the land, who can feel its pulse, hear its secrets whispered in the trees, know that this is just another dream, that “normal” is now lost, a nostalgic memory. The pandemic has taught us about uncertainty, and the need to listen even more closely to the Earth, to sense her present imbalance. Despite all our computer models and plans for a future of green economic growth, we do not know where we are headed (or heading). Here on the coast there is no plan for living with the wildfires, except a prayer and a bag packed.

Meanwhile, in East Africa, the Somali pastoralists have already moved on, after watching their animals die in the years of drought. They’ve left the land they’d walked for centuries, moving into camps. They know that climate change brings hunger and migration, as they suffer the effects of our use of fossil fuels. They did not put carbon into the atmosphere. They are too poor to pollute. But they are among the first to suffer. Here our lives appear the same, food lines may grow, poverty increase, but for most of us our lives are not yet broken. But we can feel how something essential has changed, a barrier passed. Do we feel the tipping point first in our souls, before the fires and smoke turn the air red?

Will the fires and floods finally awaken us, turn our attention back to the living Earth? Or have we lost that connection, that place of belonging? How long before we are forced to wake from this nightmare of alienation? I used to imagine how Spring would come after the hard Winter of materialism, after all those years when we put profit before people, before the more-than-human world. Now, even amidst all the colors and sweetness, I know that this is not the real Spring I was waiting for, but just a moment of wonder, of magic, before the land becomes too dry. Before climate crisis creates a bleaker world. Before we too begin to be broken.

Fire Season by Llewellyn Vaughan-Lee, syndicated from Parabola, Aug 19, 2021

The fires of suffering become the light of consciousness.

Eckhart Tolle

But it is not hopeless.

People often mistake hope for a feeling, but it’s not. It’s a mental discipline, an attentional practice that you can learn. Like any such discipline, it’s work that takes time, which you fail at, succeed, improve, fail at again, and build over years inside yourself.

Hope isn’t just looking at the positive things in this world, or expecting the best. That’s a fragile kind of cheerfulness, something that breaks under the weight of a normal human life. To practice hope is to face hard truths, harder truths than you can face without the practice of hope. You can’t navigate dark places without a light, and hope is that light for humanity’s dark places. Hope lets you study environmental destruction, war, genocide, exploitative relations between peoples. It lets you look into the darkest parts of human history, and even the callous entropy of a universe hell bent on heat death no matter what we do. When you are disciplined in hope, you can face these things because you have learned to put them in context, you have learned to swallow joy and grief together, and wait for peace.

IT IS BITTER TEA THAT INVOLVES YOU SO: A SERMON ON HOPE by Quinn Norton, April 30, 2018

It is not hopeless as long as we have the wisdom, faith, courage to face hard truths. Sadly this wisdom is difficult to find today. As long as we try to hide from hard truths, we will be living in, paralyzed by fear.

The following is from the movie After Earth.

“Fear is not real. The only place that fear can exist is in our thoughts of the future. It is a product of our imagination, causing us to fear things that do not at present and may not ever exist. That is near insanity. Do not misunderstand me, danger is very real, but fear is a choice.”

I’m of the firm opinion that a system that was built by stolen bodies on stolen land for the benefit of a few is a system that is not repairable. It is operating as designed, and small changes (which are the result of huge efforts) to lessen the blow on those it was not designed for are merely half measures that can’t ever fully succeed.

So the question is now, where do we go from here? Do we continue to make incremental changes while the wealthy hoard more wealth and the climate crisis deepens, or do we do something drastic that has never been done before? Can we envision and create a world where a class war from above isn’t a reality anymore?”

Ronnie James

Can we envision and create a world where a class war from above isn’t a reality anymore? That quote from my friend Ronnie James captures what Mutual Aid is about. Rejecting vertical hierarchies of control and instead embracing a flat structure where everyone has a voice. Where we are learning, together, to vanquish fear and create a new world. Becoming dragon slayers.

The following quote has captured my imagination. That dragons represent fear. Fear is what we need to slay. To practice hope is to slay the dragons, to confront fear and move beyond it.

Corrosive of the human spirit

I am broken, trying to make sense of Quakers’ involvement with the institutions of forced assimilation, the Native residential schools. In the news now because of the verification of the remains of hundreds, soon to be thousands, of children on the grounds of those institutions in both the US and Canada. Verified because Native peoples have known they were there, because thousands of children never returned home.

I can not imagine the trauma. The children forcibly removed from their families. The community not knowing if the children would ever return. Their future was stolen. Those who did return often no longer fit into the community. I only recently learned this intentional cruelty was meant to break the resistance of those Native peoples that did not want to give up their land.

I’ve read that we aren’t to feel guilt or blame for what happened in the past. But we are called to learn about the wrongs, learn the truth. Then begin to work for reconciliation and healing. Canada went through such a process, involving the government and the entire country, several years ago. Secretary of the Interior, Deb Haaland, has initiated a Federal investigation of forced assimilation in this country.

From our twenty‐first‐century vantage point, we know (or can learn) how Native people suffered and continue to suffer the consequences of actions that Friends committed 150 ago with the best of intentions. Can we hold those good intentions tenderly in one hand, and in the other hold the anguish, fear, loss, alienation, and despair borne by generations of Native Americans?

Native organizations are not asking us to judge our Quaker ancestors. They are asking, “Who are Friends today? Knowing what we know now, will Quakers join us in honest dialogue? Will they acknowledge the harm that was done? Will they seek ways to contribute toward healing processes that are desperately needed in Native communities?” These are my questions, too.

Quaker Indian Boarding Schools. Facing Our History and Ourselves by Paula Palmer, Friends Journal, October 1, 2016

Although I believe we should not feel guilt, I have not yet been able to to get past my own sense of that. My head and my heart are out of synch. For a time I’ve felt I needed to distance myself from my Quaker communities. I struggle to discern if this was a spiritual leading, or just an emotional reaction. I’m still not sure. I know I continue to feel guilt. And projected this same guilt toward Friends in general. I know that is wrong and am working hard, praying to find my out of this.

Unearthing the truth was necessary not only for the victims to heal, but for the perpetrators as well. Guilt, even unacknowledged guilt, has a negative effect on the guilty. One day it will come out in some form or another. We must be radical. We must go to the root, remove that which is festering, cleanse and cauterize, and then a new beginning is possible.

Forgiveness gives us the capacity to make a new start. That is the power, the rationale, of confession and forgiveness. It is to say, “I have fallen but I am not going to remain there. Please forgive me.” And forgiveness is the grace by which you enable the other person to get up, and get up with dignity, to begin anew. Not to forgive leads to bitterness and hatred, which, just like self-hatred and self-contempt, gnaw away at the vitals of one’s being. Whether hatred is projected out or projected in, it is always corrosive of the human spirit.

Truth and Reconciliation BY DESMOND TUTU, Greater Good Magazine, SEPTEMBER 1, 2004

If has been tremendously helpful to have become friends with Native people I began to know as we walked and camped together for 94 miles along the path of the Dakota Access pipeline in 2018. The main intention of that sacred journey was to create a community of native and non-native people who began to know and trust each other so we could work together. That intention was achieved.

And yet, in another way, I have more of a sense of the trauma of assimilation from seeing the terrible effects on my friends.

As Paula Palmer wrote above, “Will they [Quakers] seek ways to contribute toward healing processes that are desperately needed in Native communities?” These are my questions, too.”

I need to deal with my guilt before I can contribute to the healing processes.

I am deeply grateful for the acceptance and generosity of my Des Moines Mutual Aid community, which includes Native people. That is helping me move away from this destructive guilt.

I have faith I will be led to a better place.

First Nation-Farmer Climate Unity March September 2018

Students advocate for those who are houseless

The specter of potentially millions of people becoming houseless because of the termination of the moratorium on evictions reminds me of the students camping in the rain to call attention to the problem in Indianapolis.

On  December 5, 2015, Brebeuf Jesuit High School students camped out on the Circle downtown to highlight the problem of homelessness in Indianapolis.  The president of the city council and two councilors were present, too. The term homeless was used then.

The rain didn’t dampen their spirits (much). My friend Jim Poyser had asked me to take photos of the event. I almost decided not to go when I saw how hard it was raining. I lived about a mile from downtown and didn’t have a car. And I didn’t have a way to contact Jim. But something kept urging me to at least see if they were there. It was a memorable night I’m glad I didn’t miss.

Fortunately I had a hood for my camera. The video is a slideshow of some of the photos I took that night.

The students had more presentations and rallies in the following months.

Houseless not homeless!

Those who are forced into being without an abode and/or dwelling are all to quickly deemed less than citizens. In many regards are even treated as less than human. How about thinking that we are NOT homeless, nor last-class citizens or non-human? We think, have feelings, have intellect and struggle. How would you feel to be thought of as anything less than human just for circumstances due to those of profit/gain/control?

Houseless, not homeless!