Category: Native American

Prairie Awakening/Prairie Awoke 2021

This year’s Prairie Awakening/Prairie Awoke ceremony will be held Saturday, 9/11/2021 at the Kuehn Conservation Area (map below) from 11:00 am – 2:00 pm.

Last year’s ceremony was not held in person because of the COVID pandemic. The following was written about the 2020 virtual event.

Prairie Awakening/Prairie Awoke 2020

Yesterday my Quaker Meeting, Bear Creek Friends of Iowa Yearly Meeting (Conservative), discussed the meeting’s long history of connection with Prairie Awakening/Prairie Awoke. This ceremony is held annually at the Kuehn Conservation Area, just a few miles from the meetinghouse in rural Iowa.

This year, because of the COVID-19 pandemic, the Prairie Awakening ceremony occurred virtually, with a series of videos. The following table has links to those and other videos related to Prairie Awakening/Prairie Awoke, most done by my friend Rodger Routh with Chris Adkins, Dallas County Conservation’s environmental education coordinator and longtime organizer of the event, narrating.

YearTitleVideo linkDuration
2008Hope dance taught to children Dallas County Prairie Awakening5:15
2008Celebrating the land Prairie Awakening Celebrating the Land5:27
2009Owl release Prairie Awakening Owl Release Sept 20091:25
2010Hoop Dance Prairie Awakening Dallas Chief Eagle and Jasmine Pickner9:21
2015Monarch releasehttps://youtu.be/0ge66dpvhFU8:18
2015Bonfire Prairie Awakening Bonfire Sept. 12, 20150:48
2017BonfirePrairie Awakening 
2017Prairie Wakening/Prairie Awoke  Slideshow Jeff Kislinghttps://youtu.be/acTTNvrxxJw11:42
2018Remembering our land. Honoring Elders Prairie Awakening, Prairie Awoke: Kuehn Conservation Area6:02
2020Prairie Wakening/Prairie Awoke Prairie Awakening/Prairie Awoke 20208:33
2020Irma Wilson White Prayer Ties DemonstrationIrma Wilson White Prayer Ties Demonstration8:09
2020Chris Adkins  Monarch taggingMonarch Tagging4:46

Having lived my adult life in Indianapolis, September 2017 was the first opportunity to attend. I had just retired to Iowa and was hoping to build up enough stamina to continue to live without a car, as I had done for about 40 years in Indianapolis.

I used the opportunity of traveling to the Prairie Awakening ceremony as a test. It is forty miles from home in Indianola to Bear Creek meeting. It is also about forty miles from the Iowa state Capitol building to Bear Creek Meeting. My bicycle and I were dropped off at the Capitol building in Des Moines, where I participated in a climate action on September 9, 2017.

Then I began the journey of bicycling from the Capitol to Bear Creek meeting. I hadn’t ridden that far, nor had I traveled that bike path before, so this was a test of my vision.

I did finally arrive at the Bear Creek meetinghouse that evening, around 5 pm, pretty much exhausted. There was one gigantic hill to climb near the end that practically had me crying. Well OK, I did cry. I was so grateful that Jackie Leckband had left water and food at the cottage next to the meetinghouse where I spent the night. https://kislingjeff.wordpress.com/2017/09/09/september-journey-day-1/

The next evening a few Bear Creek friends gathered to talk about native affairs. I showed some videos of Nahko Bear speaking and performing. https://kislingjeff.wordpress.com/2017/09/11/september-journey-day-2/

The following day, after meeting for worship, I attended my first Prairie Awakening ceremony and it was wonderful. https://kislingjeff.wordpress.com/2017/09/12/september-journey-day-3-prairie-awakening/

This blog post is a reflection on that journey. https://kislingjeff.wordpress.com/2017/09/14/reflections-on-september-journey/

Unfortunately last year when we were gathered at Kuehn, just as the ceremony was about to begin, a big thunderstorm rained us out.

This year because of the pandemic, several videos were produced for a virtual ceremony. One of the things we did at yesterday morning’s pre meeting via Zoom was to watch and comment about those videos.

I’ve written a lot about why I have been led to make connections with native people, many of whom are now friends. The most recent post about this is Stranger in a Strange Land. https://kislingjeff.wordpress.com/2020/09/26/stranger-in-a-strange-land/

The years of Bear Creek Friend’s work with Prairie Awakening provides us with an excellent foundation to continue to build relationships with Native Peoples. Other ways we’ve built connections have been Paula Palmer’s workshops, “Toward Right Relationship with Native Peoples”, Iowa Yearly Meeting (Conservative) panel discussion “Building Bridges with Native Peoples”, some Friends participating on the First Nation-Farmer Climate Unity March, support of the Wet’suwet’en Peoples efforts to stop construction of the Coastal GasLink natural gas pipeline in British Columbia, and with Decolonizing Quakers.

Other blog posts I’ve written about this in the past can be found here: https://kislingjeff.wordpress.com/?s=prairie+awakening

This is a slideshow of photos I took at the 2017 Prairie Awakening.

First Nation-Farmer Climate Unity March Anniversary

My grandmother, Lorene Standing, said the will of God is often revealed in a series of small steps. I thought that meant a series of spiritual messages and that has been my experience.

But also, looking back over our lives, the series of actions we took, the decisions we made, map the path traveled. Spiritual guidance can help us stay on the path, might tell us what action to take. Each step gives us experience needed to continue on the path. We stray from the path at times. But learn by making mistakes.

This is the third anniversary of the First Nation-Farmer Climate Unity March (described below). When I learned about the March, I immediately felt a leading from the Creator this was something I should do. The experiences during the March were transformational for me.

The Spirit was important in numerous ways. One of the reasons I wanted to join the March was to learn more about Indigenous spirituality, and I did.

The article below describes how my Quaker community supported us spiritually during the March.

The Spirit created the opportunity for me to talk with my new friend, Matthew Lone Bear, about Quaker involvement with the native residential schools. And for him to share a story of the impact of those schools on his own family. (These stories are found on the First Nation-Farmer Climate Unity March website https://firstnationfarmer.com/ )

Our experiences on the March have made it possible for us, native and nonnative people, to work together in many ways since.

https://firstnationfarmer.com/

Here is a link to the First Nation-Farmer website, where there are many stories, photos and videos from the March. And a link to the website LANDBACKFriends which is about work going on now related to the concepts of LANDBACK.

First Nation-Farmer Climate Unity Marchhttps://firstnationfarmer.com/
LANDBACK Friendshttps://landbackfriends.com/

These are perilous times. Ferocious wildfires, melting glaciers and permafrost, severe drought, and devastating storms show rapidly evolving environmental chaos. Political, economic and social systems are breaking down.

There is also hope as we work together to address these challenges. Mutual Aid works because it is based upon people working and being together in their local communities, solving local problems. And LANDBACK is a framework for Indigenous peoples to teach us how to work to repair our relationships with Mother Earth and each other. It is because of the friendships that formed during the March that many of us are working together on Mutual Aid and LANDBACK.

Following is an article, written shortly after the March, published in On Creation, the publication of Quaker Earthcare Witness. The article is no longer online.

https://firstnationfarmer.com/

Iowa Yearly Meeting (Conservative) Friends Peter Clay and I recently walked on the First Nation-Farmer Climate Unity March. A group of about thirty that included nearly a dozen Native Americans walked 94 miles along the route of the Dakota Access Pipeline from September 1 – 8, 2018. One of the goals of the March was to bring attention to a case before the Iowa Supreme Court about the improper use of eminent domain to force Iowa farmers to allow construction of the pipeline on their land.

After walking between 9 and 15 miles, most evenings a community forum was held to discuss topics such as farming practices, or the consequences of the pipeline construction. One evening my Scattergood Friends School classmate Lee Tesdell discussed some of his progressive farming practices. Christine Nobiss discussed ways Native farming practices are better for the earth and water. This was an example of how this March helped us come together. As Manape LaMere, one of the headsmen from Standing Rock said, the purpose of the March was to make it possible for us to work together in the future. To do so, we needed to trust each other, and to trust each other we needed to understand each other.

During this March, Quakers in my local meeting, Bear Creek, often sent email messages of encouragement, and held us in their prayers. One of my Quaker friends, Liz Oppenheimer, invited people to offer spiritual support for our March in a couple of ways. One was via a telephone conference call every morning we were marching, from 8:30 to 9:00 am.

The other way Liz created for others to support us was by creating a Facebook group called “Meeting for Worship: Iowa’s Climate Unity March”. Following are a few of the messages shared on that Facebook page:

I see that Jeff has posted some of his recent writing about the march and its issues. My request is that we return to Jeff’s initial questions— sharing our reactions to the idea behind this march, as well as to the issues of pipelines, indigenous rights, misuse of eminent domain, etc.

As we share our own wonderings, questions, and struggle, I hope we can better accompany Jeff, Peter Clay, and other marchers.

George Fox suggested to us that if we answer that of god in others that we can then walk cheerfully over the earth. As I think about Jeff and Peter and the new sisters and brothers they will meet as they march, I realize that this sentiment works the other way also. As they walk over the earth they will then be able to answer to that of god in others.

This morning on the conference call for worship, we heard a vocal prayer of gratitude to Peter Clay, Jeff Kisling, and the other marchers and organizers of the march. We also heard the joyous hymn “Trees of the Field.”

After other Friends had left the call, and literally as my finger was about to hit the Hang Up button on my phone just past 9:00 am, another Friend joined the call. It was Jeff!!

He wants us to know that the marchers and organizers know we are holding them all in prayer and they are very appreciative of our support in this way. When I replied “It’s such a small thing we do,” Jeff reminded me “No, no it’s not.”

We are so blessed to be connected this way, no matter what form our march and our journey takes. And to those of you who are carving out time each day to hold the Climate Unity March in prayer, regardless of when, where, or how, all of us thank you.

Each morning of the March we gathered in a circle to hear about the day’s route and address any questions. The first morning I shared this Quaker support with my fellow marchers during our circle gathering, who expressed appreciation for this.

Some of the most powerful experiences I had during the March were times when prayers were offered. We stopped for prayers every time we crossed the route of the Dakota Access Pipeline. I was honored to be given the opportunity to give prayers at the pipeline crossing just before we reached Pilot Mound. I briefly described Quaker worship, then our circle, holding hands, worshiped in silence for a while.

Teachable moment

Yesterday I wrote why decolonization and Indigenous liberation is the only way to mitigate the damages done from unrestrained fossil fuel extraction and burning. From a lifetime’s experience I know just saying something like that doesn’t register for most people. Stories or events that impact a person’s life directly are what we learn from.

I should not have been surprised by the following story in the Des Moines Register, Company wants to build a carbon sequestration pipeline in 30 Iowa counties, but I was. It was predictable that unrealistic ideas would be put forth as the reality of deepening environmental chaos can no longer be ignored. As just today we are seeing the devastation of the aftermath of Hurricane Ida.

I hope the news about this pipeline might provide a teachable moment to illustrate why we need Indigenous leadership now. There are all kinds of reasons why a carbon capture pipeline should not be built. There is a matter of scale, ie what percentage of all the carbon emitted would be captured? How much energy is consumed by the capture process and to move the liquid through the pipeline? Can the liquid be safely stored for hundreds of years? How much more fertile farm ground will be destroyed by the pipeline construction? How much water is used? How many more relatives will be missing or murdered? How much profit will be generated, and for who?

I think this provides a clear example of why Indigenous liberation is the only hope for Mother Earth. Carbon capture pipelines are typical projects funded by banks, fossil fuel companies and white legislators and businessmen. Even though it is clear that continuing fossil fuel driven capitalism will only lead to increasingly dire environmental chaos. An existential threat. Our only hope is to stop spewing tons of fossil fuel emissions into the air.

Indigenous communities would not be interested in carbon capture.

In my short time at the camp (Red Lake Treaty Camp), I watched people make incredible personal sacrifices for this fight. The water protectors risking and experiencing arrests, many in their late teens and 20s, are not criminals — they’re not rebels without a cause.

They’re scared and fighting for their rights and their future: for clean water, and for the lives of their ancestors. It’s 2021, and we’re holding everyone accountable: from the banks financing tarsands expansion projects, to the insurers underwriting them, we’ll continue to hold pressure for change.

Line 3 is cultural genocide at the hands of Enbridge, police and big banks By Evelyn Austin, National Observer, August 30th 2021

Summit Carbon Solutions, the Alden company owned by Bruce Rastetter’s Summit Agricultural Group, proposes building a 710-mile underground pipeline that would extend into or through 30 of the state’s 99 counties.

Summit plans to capture the carbon dioxide emissions from ethanol and other industrial agricultural plants before they’re released into the atmosphere and contribute to global warming. The company will compress the emissions into a liquid so it can be transported to North Dakota, where it will be injected in underground rock formations for permanent storage.

Company wants to build a carbon sequestration pipeline in 30 Iowa counties. Find out where by Donnelle Eller, Des Moines Register, Aug 26, 2021

The map below shows the approximate planned route for a proposed carbon capture pipeline in Iowa. The pipeline would enter Iowa in the west from Lyon and Woodbury counties and extend east to Chickasaw County. It would have extensions north through Dickinson County, and south to Fremont, Greene and Story counties.

Source: Summit Carbon Solutions  Created with Datawrapper

Recognition that there is no way out of this crisis without far-reaching, social upheaval animates the proposals put forward in The Red Deal: Indigenous Action to Save Our Earth. The short book was authored by activists from The Red Nation, a coalition devoted to Indigenous liberation and made up of Native and non-native revolutionaries based mainly in North America.

The authors make clear that they believe the campaign to halt climate change and repair ecological destruction is bound up with the fate of the world’s Indigenous peoples. They say bluntly that “there is no hope for restoring the planet’s fragile and dying ecosystems without Indigenous liberation” and that “it’s decolonization or extinction.”

No Hope for Earth without Indigenous Liberation by Simon Butler, originally published by Climate and Capitalism
August 27, 2021

#LANDBACK

May these steps be steps of prayer

Recent posts have been about “Treaties not Tar Sands” and the Treaty People Walk for Water. Walkers arrived at the Minnesota Capitol grounds Wednesday, ending a 256 mile walk from the Mississippi headwaters, an effort to draw attention to the state-approved Enbridge Line 3 pipeline.

Camp Migizi leader and Fon Du Lac Band member Taysha Martineau and Standing Rock Elder Sonny Wonase address 2,000 pipeline opponents gathered for the “Treaties not Tar Sands” rally at the Minnesota State Capitol on Aug. 25th, 2021.

It is time that all the people of the earth come together and every step that you walk on this earth, may these steps be steps of prayer. Steps of prayer put feet on the ground, put prayer with every step you take. The fight isn’t over yet.

Sonny Wonase

Police presence was as strong as ever, including a fence meant to wall state officials off from our prayerful ceremony and pleas for justice. As you can probably guess, that didn’t deter water protectors. At the end of the rally, my fellow organizers read a statement of demands criticizing Governor Tim Walz’s support of the pipeline and militarized response. We also continued to call on President Joe Biden to intervene.

Until we’re heard and acknowledged, we will not be silent. We will not stop taking direct action to end this invasion of our sacred lands and protect our water and manoomin (wild rice). We are carrying forward the tradition of Indigenous activism begun by the American Indian Movement in the 1960s and renewed at Standing Rock five years ago. I express my gratitude to Standing Rock for standing with us now — and to you for holding space with us and Mother Earth. If we come together across our traditional boundaries, if we act with a unified voice and spirit, we can win this fight.

Taysha Martineau

Yesterday’s post was about the heavy police presence at the Capitol. According to Native News Online, “in anticipation of the demonstration, Minnesota State troopers barricaded all roadways into the Capitol grounds. Fearing damage to monuments near the capitol, as when a Christopher Columbus statue was taken down by protesters last summer, all statues were fenced in and guarded by law enforcement.”

In the evening, demonstrators announced they will occupy the Minnesota Capitol grounds overnight and began pitching tents on the lawn. However, Minnesota State Troopers ordered demonstrators to remove the tents and allowed people to occupy the permitted tipis on the lawn.

‘Treaties Not Tar Sands’ Rally Convenes at Minnesota State Capitol, by Darren Thompson, Native News Online, August 26, 2021
https://youtu.be/YIkTBCvpToM

This is a powerful livestream video of the Water Walkers, in silence, arriving at the Minnesota State Capitol Wednesday.

I can’t help but reflect on how different this peaceful, prayerful walk compares to the insurrection at the U.S. Capitol on January 6, 2021.

#StopLine3
#HonorTheTreaties
#WaterIsLife

State of Intimidation

Yesterday’s article was about ‘Treaties Not Tar Sands’ which summarized the Treaty People Walk for Water. Walkers arrived at the Minnesota Capitol grounds yesterday, ending a 200+ mile walk from the Mississippi headwaters, an effort to draw attention to the state-approved Enbridge Line 3 pipeline. Isn’t it ironic that Enbridge says Line 3 is needed to replace the old pipeline because it isn’t safe any longer?

It is disheartening but unsurprising to hear about the large police response to the peaceful gathering of water protectors. Despite their unconstitutionality, many laws have been passed to criminalize protest. Felony penalties for damage to ‘critical infrastructure’ such as pipelines.

In Iowa last year several activists were banned from the grounds of the Iowa State Capitol because of their participation in rallies against police violence, ironically. That ban was later declared illegal.

Renee Keezer speaks to the crowd at Wednesday’s ‘Treaties Not Tar Sands’ rally.

What’s wrong with this picture? It implies a significant and violent threat where there was none.

The ‘Treaties Not Tar Sands’ rally at the Capitol Wednesday drew 1,000 to 2,000 people. It was a beautiful and powerful event. I will write more about it in the coming days. It deserves more attention.

Tonight, I’m focusing on law enforcement’s massive and intimidating response — and how rally-goers responded.

At one point I counted 33 officers on or near the front steps of the Capitol. And there were many others spread out around the Capitol complex.

The question is: Why is it when large numbers of black and brown people show up for some event, law enforcement feels compelled to use a show of force?

Given all the racial tensions around policing, law enforcement had to know this approach was bad optics. It did it anyway. That means law enforcement either had little concern about making people feel unwelcome, scared, and/or angry, or in fact that was the intention.

Arriving at the Capitol on Tuesday, I was surprised to see two law enforcement officers guarding the Capitol’s west wing. It was barricaded and fenced. No one was anywhere near this entrance. Yet there they were.

Later Tuesday, law enforcement brought in more concrete barricades. I’m curious what those barricades accomplished, as they are easy to hop over. Was law enforcement worried people would try to drive their cars or pick-up trucks up the stairs? The streets already were blocked.

That concrete represents a lot of fear.

Water protectors are used to dealing with police who view them as criminals. Law enforcement was present at Enbridge construction sites up north because Enbridge was paying them to be there as private security.

This ubiquitous police presence is a form of violence. It intimidates. It undermines people’s sense of safety and belonging. It sends the message that law enforcement thinks you’re dangerous.

State of Intimidation: Minnesota law enforcement’s in-your-face approach to ‘Treaties Not Tar Sands’ rally, Healing Minnesota Stories, August 26, 2021

https://twitter.com/quakers_seekers/status/1430881284063219715?s=20

#TreatiesNotTarSands

Treaties Not Tar Sands

Protecting water from fossil fuel pipeline projects is an example of #LANDBACK. There is the devastation of the earth and water during extraction of fossil fuels, pipeline construction, and when the pipelines leak. The tons of carbon dioxide that will be added to our atmosphere when that fuel is burned. The acidification of the oceans as the water attempts to absorb some of the carbon dioxide from the air.

There is growing recognition among white people that Native peoples should lead efforts to protect Mother Earth. Indigenous peoples world wide have lived in sustainable ways for centuries. And Indigenous peoples have treaty rights to preserve many of their connections to the lands, including access for fishing and growing rice. Treaties that have all been broken, but remain in effect.

May be an image of one or more people
https://www.treatiesnottarsands.com/

Now, helping to lead opposition to the Line 3 pipeline extension in Minnesota, (Tara) Houska says she’s become a firm believer in a “holistic approach to land protection.”

“I’ve also become more firm in my position that as the holders of the last remaining biodiversity on planet Earth, the need to center and uphold tribal sovereignty and indigenous rights, specifically indigenous land rights, is absolutely critical towards any sort of solution there could be involving climate,” she told The Hill in a phone interview from the frontlines of the protests.

Battles over pipelines, she said, are representative of larger tribal environmental struggles, but are a particularly salient issue because of “the immediate localized harms of both spills and degradation to ecosystems through the construction, and harms to the people in the communities by way of manned camps and the influx of out-of-state workers into an area.”

‘The land is us’ — Tribal activist turns from Keystone XL to Line 3 by Zack Budryk, The Hill, 8/1/2021
Water Walkers Headed to Minnesota Capitol
Water Walkers headed for the Capitol: Why They Walk

From Monday, August 23 through Thursday, August 26, water protectors will hold space at the Minnesota State Capitol — with a great big gathering (all welcome!) on Wednesday the 25th to welcome the Treaty People Walk for Water as they reach the end of their 256 mile journey.

Enbridge is racing to complete Line 3, and aims to finish construction and have oil flowing by the end of the year. Our governor and state agencies have failed us — and we need President Biden to step up and ensure that treaties are upheld. Starting on Monday the 23rd, Indigenous grandmothers from White Earth plan to hold ceremony space on the Capitol lawn, along with a powerful visual display of resistance by artist Rory Wakemup. Everyone is welcome to come by between the 10am opening to 5pm closing of the ceremony space each day. Join for lunch and stay for morning and afternoon talking circles to deepen knowledge and build community.

ON AUGUST 25, ALL ARE INVITED TO GATHER for a huge day of ceremony, solidarity, and action to stop Line 3! Since August 7, water protectors have been traveling on foot 256 miles from Line 3’s upstream Mississippi River crossing to St. Paul. They will arrive on the 25th and we need to be there to welcome them! Along with elected officials and community leaders, we will call for action and make ourselves heard. Some may choose to hold space for as long as it takes — if this is you, come with what you need to stay, such as a tent.

SCHEDULE:- Aug 23-26: ceremony, talking circles; opening 10am and closing 5pm daily. Come learn, share, build community.
– August 25 at 12pm: Folks are welcome to join the walkers outside the Martin Luther King Rec Center between noon and 1:00pm on Aug 25th (where they will be having lunch), then to walk with them for the last 1.5 miles to the capitol (arriving around 2)
– Aug 25 at 2pm: big welcome gathering for walkers w/ rally & speakers & food! Some people may choose to hold space past 5pm in the evening and into the 26th.Our state leaders have had years to take action but have sat back — and worse, Gov. Walz has directed state agencies to expedite construction. Principles of free, prior, and informed consent with the Anishinaabe have not been upheld. Given their unwillingness to stop the pipeline, we need President Biden to step in and direct the Army Corps to cancel this pipeline’s permits. This pipeline directly violates treaties, preventing Anishinaabe communities from exercising their guaranteed rights to hunt, fish and engage in cultural practices. It’s also a climate disaster and a carbon bomb, threatening to release as much greenhouse gas emissions as 50 coal plants at a time when the newest IPCC report shows we don’t have time to spare. Multiple pending legal cases against the project deserve to be heard. It’s time to act.

We will have more details to come, and encourage you to keep checking back for information! The time is now to #StopLine3.RSVP on our website – treatiesnottarsands.com

Minnesota is the Land of 10,000 contradictions around racial equity.

Gov. Tim Walz issued an executive order in 2019 committing the state to meaningful consultation with Native Nations. He followed that up by allowing Enbridge to build its Line 3 tar sands pipeline over strong tribal opposition with little or no consultation.

The Minnesota Pollution Control Agency (MPCA) has touted its racial justice framework. When the agency approved permits for Enbridge Line 3, a majority of its Environmental Justice Working Group resigned, writing: “… we cannot continue to legitimize and provide cover for the MPCA’s war on black and brown people.”

Native grandmothers, water protectors, and their allies are not letting up. They have set up camp on the Capitol lawn as a sign both of their ongoing resistance to Line 3 and their long-standing commitment to uphold treaty rights.

The state has responded with fear: erecting fencing around the Capitol and sending a heavy police presence.

The ‘Treaties Not Tar Sands’ encampment will remain until Thursday. Organizers are planning a ceremony for 10 a.m. Tuesday, with talking circles in the afternoon.

The major event is Wednesday at 2 p.m. when walkers arrive on the Capitol grounds, ending a 200+ mile walk from the Mississippi headwaters to the Capitol, an effort to draw attention to the travesty that is the state-approved Enbridge Line 3 pipeline.

Four-day ‘Treaties Not Tar Sands’ Encampment opens on the State Capitol Mall, Healing Minnesota Stories, August 24, 2021

Included in the article above is a photo essay about the tepees that have been erected at the state capitol. Showing volunteers learning how to put up tepees.

During the First Nation-Farmer Climate Unity March in 2018, a tepee was put up at most of our daily destinations. This video shows how the tepee was set up when we arrived in Ames, Iowa.

even Quakers if you can believe that

“even Quakers if you can believe that“. I heard this from an Indigenous friend during a presentation about institutions of forced assimilation. This is damning for us Quakers. A jarring dichotomy of being viewed as leaders in the work for peace and justice and yet to have participated, continue to participate in the cultural genocide of Native peoples. Cultural genocide and oppression continue today.

A great deal has been said about white people making the best of a bad situation when native lands and peoples were overwhelmed by the flood of white settler colonists moving across the land. Saying it was in the best interest of the native children to be educated about the white world. When instead this intentional cruelty was intended to break the resistance of Native peoples who did not want to give up their lands. And it was successful.

Unless there is documentation, or oral history, we don’t know what a given individual, perhaps one of our ancestors, might have done in these institutions. Additionally, there are so many ways we ourselves have failed our children and future generations. The extinction of millions of species will eventually include human beings.

But none of that excuses the idea that white people are somehow superior. That is diametrically opposed to the idea that there is that of God in every person and thing. A shameful legacy of oppression of black, Indigenous and other people of color (BIPOC) that continues.

My friend Sikowis and her cousin Janna Pratt gave a Zoom presentation about Native American Boarding School Violence & Whitewashed History as part of the Women’s International League for Peace and Freedom 34th Triennial Congress.

Janna Pratt and Sikowis Nobiss are cousins and both citizens of the George Gordon First Nation and will discuss the rape, torture, and murder of Indigenous children in Canada and the US due to boarding school / residential school policy in the US and Canada and the silence behind the Indigenous genocide on Turtle Island. Janna lives in Saskatchewan, Canada and Sikowis lives in Iowa, USA. They will also delve into the work they are doing to overcome historical trauma and combat the erasure of this crisis by white supremacist governments.

She (Sikowis )is also a speaker, writer, and artist and believes that environmental and social justice work are inextricably linked and change will only happen when we dismantle corrupt colonial-capitalist systems and rebuild them with a decolonized worldview.

With the recent discoveries of children who perished while attending Indian residential schools, her (Janna) sights are now set on finding the children. Janna is a 4th generation residential school survivor and has lived through the decimation of culture these schools forced upon children, built under a policy enforced by the Canadian government to inflict cultural genocide. Janna is currently working on an archive that will gather information on residential schools, Missing and Murdered Indigenous Peoples, and veteran information to build resources for Indigenous communities. She hopes to inspire other projects with this knowledge and create Indigenous virtual reality experiences that are accessible no matter the distance.

They made the connections between Native children violently removed from their families, many times never to return, to the current epidemic of violence against Native women, to Missing and murdered Indigenous relatives (MMIR). The forced removal of Native children continues to this day, by social service agencies.

One of the topics of the presentation was the silence behind the Indigenous genocide on Turtle Island. Will we break this silence?

As Sikowis says, change will only happen when we dismantle corrupt colonial-capitalist systems and rebuild them with a decolonized worldview.

This means we must move away from the colonial capitalist system. Seriously! The concepts of LANDBACK are about how to do that. For the past several months I’ve been building the website LANDBACK Friends to help with education about these ideas. https://landbackfriends.com/

I hope you will join us, to find ways to break the silence behind Indigenous genocide.

https://landbackfriends.com/

One of the topics of the presentation was the silence behind the Indigenous genocide on Turtle Island. Will we break this silence?

Cultural erasure continues.

Before the South Dakota Department of Education released a draft of new social studies standards last week, department officials took out more than a dozen references to education on the Oceti Sakowin.

“Oceti Sakowin” refers collectively to the Lakota, Dakota and Nakota people who are indigenous to South Dakota and surrounding states.

Several of the standards on Oceti Sakowin were removed completely, including:

  • In kindergarten civics, discussing the meaning of kinship to the Oceti Sakowin Oyate.
  • In kindergarten geography, discussing the tribal nations of the Oceti Sakowin Oyate.
  • In first grade civics, identifying symbols of the Oceti Sakowin Oyate, including but not limited to star quilt, buffalo and medicine wheels.
  • In first grade geography, recognizing the nine contemporary reservations of the Oceti Sakowin Oyate on a South Dakota map.
  • In second grade civics, exploring the concepts of the Oceti Sakowin Oyate, including but not limited to tribal flags, celebrations (powwows), beadwork, dreamcatchers, music and artwork.
  • In second grade geography, identifying names and locations of Oceti Sakowin Oyate tribes within our communities and state.
  • In third grade civics, learning how to describe tribal organizational structures (council, chairman, etc.)
  • In third grade geography, researching the nine tribes in South Dakota
  • In fifth grade, standards for learning about tribal sovereignty in civics class and how natural resources and migration affected the lives and culture of the Oceti Sakowin were both removed completely.
  • In eighth grade history, examining major cultural traits and resiliency of the Oceti Sakowin Oyate throughout history
  • In eighth grade history, critiquing significant primary sources, including Oceti Sakowin Oyate treaties, and their impact on events of this time period.

In eighth grade civics, two grade-level standards on Indigenous topics were removed completely, including evaluating changing federal policy toward Indigenous Native Americans, and comparing and contrasting the structure of the U.S. government and sovereign tribal governments.

Standards for fourth grade history changed entirely in one section, from explaining how the Oceti Sakowin was affected by “westward expansion, the creation of the reservation system, and the U.S. assimilation policies and programs,” to describing the “influences of various cultures on South Dakota communities.”

South Dakota DOE removed Indigenous topics from social studies standards before final draft by Morgan Matzen, Sioux Falls Argus Leader, August 10, 2021

Native American Boarding School Violence and Whitewashed History

I have been blessed to get to know and become friends with Sikowis (Christine Nobiss). Four years ago I heard her speak about building bridges with native peoples during Iowa Yearly Meeting (Conservative)’s annual sessions. In 2018 we walked and camped together for 94 miles, eight days, along the path of the Dakota Access pipeline in central Iowa. And have done many things together since.

Sikowis is a leading organizer on issues of Indigenous concern in the Midwest and nationally. This presentation will be an excellent opportunity to learn what she and Janna Pratt have to say about the atrocities of forced assimilation of native children.

wilpfus.org/34thcongress 11 am PDT

Sikowis (Christine Nobiss) is Plains Cree/Saulteaux of the George Gordon First Nation in Saskatchewan, Canada, and grew up in Winnipeg, Manitoba, Canada. At 19, she began her life’s work of uplifting Indigenous voices when she got her first job at the New Brunswick Aboriginal Peoples Council in Fredericton, Canada and now she is the Founder and Executive Director of Great Plains Action Society—a 100% Indigenous organization working towards climate and social justice. She is also a speaker, writer, and artist and believes that environmental and social justice work are inextricably linked and change will only happen when we dismantle corrupt colonial-capitalist systems and rebuild them with a decolonized worldview. Sikowis graduated from the University of Iowa with an MA in Religious Studies (with a focus on Native American Religion and Culture) and a Graduate Minor in American Indian Native Studies.

May be an image of 2 people and text that says 'WOMEN'SNTENTNAL LEAGUE FOR PEACE AND FREEDOM 34TH TRIENNIAL CONGRESS NATIVE AMERICAN BOARDING SCHOOL VIOLENCE & WHITEWASHED HISTORY Sikowis Nobiss George Gordon First Nation Great Plains Action Society Janna Pratt George Gordon First Nation MUSHOM Project SUNDAY, AUGUST 22 AT 11 AM PDT GO TO: WILPFUS.ORG/34THCONGRESS @GreatPlainsActionSociety MUSHOM Project'
wilpfus.org/34thcongress

Join Janna Pratt and Sikowis (Christine Nobiss) this Sunday, August 22 at 11 AM PDT for a presentation on Native American Bordering School Violence & Whitewashed History as part of the Women’s International LEAGUE for Peace and Freedom
34th Triennial Congress.

Janna Pratt and Sikowis Nobiss are cousins and both citizens of the George Gordon First Nation and will discuss the rape, torture, and murder of Indigenous children in Canada and the US due to boarding school / residential school policy in the US and Canada and the silence behind the Indigenous genocide on Turtle Island. Janna lives in Saskatchewan, Canada and Sikowis lives in Iowa, USA. They will also delve into the work they are doing to overcome historical trauma and combat the erasure of this crisis by white supremacist governments.

#everychildmatters
#WILPF
#greatplainsactionsociety
#MUSHOMproject

#everychildmatters
#WILPF
#greatplainsactionsociety
#MUSHOMproject

Water walkers

Water protectors are walking from the headwaters of the Mississippi to Minneapolis. They are walking 235 miles to the Minnesota State Capitol to tell President Biden to cancel the Line 3 Tar Sands pipeline permit. The video at the end of this discusses LN3: 7 TEACHINGS OF THE ANISHINAABE RESISTANCE.

This morning, water walkers left Fire Light Camp on the Mississippi on a walk to St. Paul. They will be walking for two weeks to their destination of the Minnesota State Capitol Building, arriving by August 25th. The Capitol Building will hold a large welcome event to celebrate the walkers, and tell President Biden to step in and direct the Army Corps to cancel this pipeline’s permits.

Water walk begins from headwaters of Mississippi, headed to Capitol by August 25 by Barbara With, Wisconsin Citizens Media Cooperative, August 7, 2021
https://wcmcoop.org/2021/08/07/water-walk-begins-from-headwaters-of-mississippi-headed-to-capitol-by-august-25/

Water walkers bound for the Minnesota State Capitol left Backus, MN this morning after spending the night at the home of an ally along the route. The walk began last Saturday at the Fire Light Water Protector camp situated on the Mississippi River.

Water protectors spent nearly three weeks camping on the roadside near the Upper Mississippi to monitor Enbridge’s drilling activity under the river as they construct the Line 3 Tar Sands pipeline. Enbridge has drilled under dozens of rivers and waterways, causing several major “frac outs” that spilled toxic drilling fluid into rivers and wetlands. The Minnesota Department of Natural Resources has not appeared to provide oversight or consistently monitor Enbridge’s work.

Walkers plan to make the 235 mile journey to the State Capitol by August 25. They are planning acts of civil disobedience in order to demand that those in power honor the treaties and protect the public water from a foreign corporation.

Water Walkers headed for the Capitol: Why They Walk by August 25 by Barbara With, Wisconsin Citizens Media Cooperative, August 12, 2021
https://youtu.be/6wwPn2pfugM

I’m reminded of the Native American youth who ran 2,000 miles from Standing Rock to Washington, DC, to deliver a petition to stop construction of the Dakota Access Pipeline (DAPL) in 2016.

“Most of us coming from the reservation have never been this far from home,” Bobbi Jean Three Legs, a resident of the Standing Rock Reservation, told PEOPLE on her 18th day of a 2,000-mile journey.

Three Legs spoke with PEOPLE from Frederick, Maryland – the last stop she and a group of 37 other Native Americans, mostly teens, made before completing a 2,000-mile run to Washington, D.C. to deliver the most important message of their lives.

The group ran from the Standing Rock Reservation in North Dakota all the way to Washington to hand over a petition started by Three Legs, 25, and Anna Lee Rain Yellowhammer, 13, to stop construction on a massive oil pipeline that would cross the Missouri River, putting their community’s sole water source at risk.

These Native American Youths Are Running 2,000 Miles to Protect Their Water “It feels like nobody’s thinking about our future,” Bobbi Jean Three Legs tells PEOPLE By Tiare Dunlap, PEOPLE Magazine, August 5, 2016

Reminded, also, of the sacred journey of a small group of us, walking and camping for eight days, 94 miles along the path of the Dakota Access Pipeline to call attention to the abuse of eminent domain to build the pipeline. Hoping that would stop the flow of oil through it, since at that point the pipeline was already in operation. https://firstnationfarmer.com/

https://twitter.com/quakers_seekers/status/1426529217920053255?s=20

The eyes of the future are looking back at us

There is a native concept of considering what the effects of decisions made today will be on seven generations into the future.

The following quotation makes a two way connection between us and future generations. Looking at each other over the generations.

The eyes of the future are looking back at us and they are praying for us to see beyond our own time. They are kneeling with hands clasped that we might act with restraint, that we might leave room for the life that is destined to come. To protect what is wild is to protect what is gentle. Perhaps the wilderness we fear is the pause between our own heartbeats, the silent space that says we live only by grace. Wilderness lives by this same grace. Wild mercy is in our hands.

― Terry Tempest Williams, Refuge: An Unnatural History of Family and Place

Similarly, can we not look back at our ancestors? We are our ancestors’ future generation looking back.

I think about this a lot these days. As stories of the remains of native children on the grounds of the institutions of forced assimilation continue. Thousands of children never returned home.

I’ve been praying about what we are doing now that future generations will see as wrong. My Spirit recoils from the likelihood there probably will not be a seventh, or sixth, or fifth generation because of the accelerating rate of environmental collapse.

What have we done?

What will we do?