NOTE: This is an edited re-posting from the year 2021. The events below occurred then, not today. There were similar events in other years. See: Monuments to White Supremacy July 4, 2020.
I’ve come a long way from what I, a white person, was taught in school. About the heroes and battles that brought independence from the British. And just a sentence or so about taking over Indigenous lands, and the slave trade. All whitewashed and presented as acceptable. Even referred to as “Manifest Destiny”.
“He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.”
The crown and the colonists were both determined to seize lands from native peoples and to continue enslavement. But their interests were also hostile to one another and war was the inevitable result. White settlers wanted full independence for themselves and no control over their actions at all.
The indigenous populations were nearly eradicated in the decades long quest for conquest. Expanding slavery was an integral part of those efforts against native peoples. Genocide could not be carried out completely nor could any accommodation be made with European nations in the quest to control land from sea to shining sea. That is why the settlers declared their independence.
The process of decolonizing ourselves is a difficult one. We have been cut off from our history and we don’t know where or how our people played a part. As we try to educate ourselves we may find it difficult to give up traditions that we have claimed as our own. Regardless of personal choices made on July 4th, the causes of the Declaration of Independence must be known and acknowledged. That is the beginning of true independence for Black people.
THE TERRIBLE ORIGINS OF JULY 4TH By Margaret Kimberley, Black Agenda Report. July 3, 2021
NOTE: This event was in the year 2021, not today.
The Great Plains Action Society has organized gatherings at the Iowa State Capitol for several years on July 4th, referred to as the Fourth of He Lies. I attended these events and took the photos below. My Des Moines Mutual Aid community has been involved.
In 2021 the event was called Stop Whitewashing Genocide and Slavery. Bring Back Critical Race Theory & Remove Monuments to White Supremacy!
On July 4th, stand with Great Plains Action Society, Iowa Citizens for Community Improvement, Ní Btháska Stand Collective, Des Moines Black Liberation Movement, Humanize My Hoodie, Revolutionary Action Party, Quad Cities Interfaith, Iowa Coalition for Collective Change, and Des Moines Mutual Aid!
Join us on “Fourth of He Lies” to demand that the Iowa legislators remove whitewashed monuments to white supremacy in Iowa. Organizers will present a petition demanding that all racist, misogynistic, homo/transphobic, whitewashed historical depictions be removed from all state grounds and facilities. These monuments fall into the realm of hate propaganda and make folks feel unwelcome in public spaces. So, we need legislation that removes all monuments, murals, and depictions of white supremacist persons, acts, and ideologies from all Iowa state grounds and state-funded institutions.
Yesterday, I wrote an introduction to the Decolonial Repair Network. And how this relates to the Honor Native Land Fund to support the Great Plains Action Society’s work to raise money to buy land. Last night, I attended the first meeting (Zoom) of the Decolonial Repair Network.
We are calling on non-native white settlers across the Midwest from Chicago to Omaha, Minneapolis to St. Louis to consider the ways they have benefitted from colonization and to voluntarily offer a kind of rent or tax to Indigenous peoples. We feel like, in the face of the climate crisis, one of the most important things we can do is support Indigenous people reclaiming Indigenous lifeways-that is a key part of what is going to heal the land and the climate. Eric Anglada, Honor Native Land Fund
We’re grateful for your interest in and support of the work of Honor Native Land Fund. Hopefully you were able to join us for our opening launch webinar. We urge you to become a regular contributor to this fund, 100% of which goes to support amazing Indigenous women in the crucial work of land rematriation.
Are you interested in getting your organization on board with this work of financial support but are unsure of how to do that? Email us and we can explore a presentation for your group.
If you missed Beth Hoffman’s recent essay, “A New Way to Honor Native Land,” you can check it out here.
And lastly, one of our HNLF members is helping launch a broader Decolonial Repair Network that includes ongoing support for HNLF while also looking to continue the journey of learning and supporting decolonization, community, healing, and repair. Sign up here for that introductory zoom call this Wednesday, April 3rd, 7pm CT!
As I was writing yesterday’s post, Palestine and LANDBACK, I realized it has been some time since I wrote about LANDBACK. And I’m reminded many Quakers are not well versed in this concept.
The LANDBACK focus on the plight of Palestinians shows how this concept is increasingly being used globally by Indigenous peoples to regain their land.
Going far beyond economics, LandBack sees land as tied to culture – regaining land is central to efforts by the colonized to assert their existence. It advocates decolonization, dismantling white supremacy, and reclaiming stewardship to save their land. Palestinian efforts to regain their land can become a spark to mobilize LandBack across the globe.
Following are three examples of connections of Quakers to LANDBACK. At the end of this is an electronic book that goes into much more detail.
To this day we have not come to grips with fundamental injustices our country was built on, the cultural genocide and theft of land from Native Americans, the enslavement of African Americans and the legal justifications of bestowing rights and privileges on white land-owning men. The consequences of these injustices continue to plague our society today. And will continue to impact us until we do what is necessary to bring these injustices to light and find ways to heal these wounds.
Several Friends recently assisted Boulder Meeting Friend, Paula Palmer, to lead workshops and discussions as part of her ministry “toward right relationships with Native people.” Part of the tragedy of the theft of Native land is that some Native people don’t have the concept of land as property, belonging to a landowner. Rather they have a spiritual connection to Mother Earth, that the land is sacred and not something that can be claimed as property by anyone. Being forced to leave their land broke their spiritual bonds with the land.
Native people have asked us to begin work toward reconciliation and healing. The first step needed is truth telling, recognizing that injury or harm has taken place. One of the important parts of holding “right relationship” workshops is to determine which Native nations were on the land before white settlers arrived.
–Iowa Yearly Meeting (Conservative) 2019
(Iowa Quaker) Marshall Massey on LANDBACK
As far as archæology can tell, no one actually lived on any of the land within fifty miles of where I, personally, live, until the 1870s, when whites came to use it for transshipment. It was too dry and barren and empty to support people who just lived *here*. There’s a part of the Bighorn River Canyon about 90 miles southeast of me, where very small numbers of people like the Anasazi lived in Anasazi-style cliff dwellings, at about the time of the Anasazi, perhaps 800 or 1200 years ago. They fished the streams, hunted the nearby hills, and probably cultivated small patches of ground. But that was long before horses arrived, and they had no real reason to come the long distance (it would have been a week or more on foot) from where they dwelt to where I live, except perhaps in curiosity about what the land looked like.
By the time the natives of my area had horses, my area, along with most of the broad stretch of land from the Bighorn to the Rocky Mountain Front — 400 miles and more miles across — was an area that the nearest tribes (Crow and Blackfeet) hunted buffalo and other prey on horseback in, but did not settle in, and did not regard as a possession. They rode across it, from their own edge to the other tribe’s edge, to raid the other tribe’s dwellings on the far side, to steal horses and count coup and work revenge. They spoke of this to the European-Americans: “This all belongs to the Great Spirit,” they said, “and the Great Spirit meant us to have the use of it, but not to own it.” If you want an exact quotation, here is Crowfoot, a chief among the Blackfeet, speaking some time around 1885: “We cannot sell the lives of men and animals; therefore we cannot sell this land. It was put here for us by the Great Spirit and we cannot sell it because it does not belong to us.”
We have a similar testimony in the Bible — would you believe it? Funny coincidence. “The earth is YHWH’s,” it says, “and the fullness thereof.” (YHWH is a Hebrew word which some modern scholars believe began as a representation of the great wind that fills all the sky, or the great breath that animates all beings: the great spirit.) You may know this passage: it appears in Deuteronomy 10:14 and Psalm 24:1, and is repeated in I Corinthians 10:26. Not that the Bible matters much to liberal activists any more, though; most of them would much, much rather get the same teaching from some other source, anywhere else but their own tradition. Nonetheless, this teaching in the biblical tradition is why the believers in the early Church held all things in common and committed all their resources to look after one another. How can anyone really own what God has put in place for all, especially in cases where someone else has an unmet need? Deuteronomy and Psalms represent wisdom teachings that date back three thousand years, and were I a betting man, I would bet the wisdom of non-possession goes back to the dawn of thought about such things — millions of years back, to when our ancestors and the ancestors of chimpanzees were one people.
I have begun to think that many modern Americans — including, unfortunately, many modern, Westernized native Americans, and at least equally unfortunately, also many modern Quakers — will never, never let themselves comprehend the idea of non-ownership. Their souls are too far shriveled. Surely the land must have been someone’s property, whenever there was anyone even remotely able to make a claim. But this was the testimony of the natives of that time, and of Friends as well. And I believe it is the truth. You might as well claim that somebody owns the sun.
–Marshall Massey
Bear Creek Friends Meeting
Bear Creek Friends (Quaker) meetinghouse is in the Iowa countryside. Many members have been involved in agriculture and care about protecting Mother Earth. A number of Friends have various relationships with Indigenous peoples. Some Friends have worked to protect water and to stop the construction of fossil fuel pipelines in the United States, such as the Keystone XL and Dakota Access pipelines.
This is a letter Bear Creek Meeting sent to the British Columbia Premier.
We are concerned about the tensions involving the Wet’suwet’en Peoples, who are working to protect their water and lands in British Columbia. Most recently they are working to prevent the construction of several pipelines through their territory. Such construction would do severe damage to the land, water, and living beings. Bear Creek Friends Meeting, of Iowa Yearly Meeting (Conservative) approved sending the following letter to British Columbia Premier, John Horgan.
John Horgan. PO BOX 9041 STN PROV GOVT VICTORIA, BC V8W 9E1. Email premier@gov.bc.ca
John Horgan, We’re concerned that you are not honoring the tribal rights and unceded Wet’suwet’en territories and are threatening a raid instead.
We ask you to de-escalate the militarized police presence, meet with the Wet’suwet’en Hereditary Chiefs, and hear their demands:
That the province cease construction of the Coastal Gaslink Pipeline project and suspend permits..
That the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) and tribal rights to free, prior and informed consent (FPIC) are respected by the state and RCMP.
That the Royal Canadian Mounted Police (RCMP) and associated security and policing services be withdrawn from Wet’suwet’en lands, in agreement with the most recent letter provided by the United Nations Committee on the Elimination of Racial Discrimiation’s (CERD) request.
That the provincial and federal government, RCMP and private industry employed by Coastal GasLink (CGL) respect Wet’suwet’en laws and governance system, and refrain from using any force to access tribal lands or remove people.
Bear Creek Monthly Meeting of Friends (Quakers) 19186 Bear Creek Road, Earlham, Iowa, 50072
Following is a case study to illustrate some of the work that Quakers have done related to LANDBACK. When you click on the image, an electronic book appears that you can page through.
WARNING: This video (on page 16) contains graphic images of an armed threat on the lives of land defenders Denzel Sutherland-Wilson (Gitxsan) and Anne Spice (Tlingit). It may be traumatic for many to see. But we feel strongly that it should be available to witness. Denzel, Anne, and all the land defenders are now safe. These events took place during the RCMP raid on unceded Wet’suwet’en territory on February 7, 2020. The video was filmed by Gitxsan land defender Denzel Sutherland-Wilson from atop this tower.
LANDBACK Friends 